CCK on the BBC

23 05 2012

Just in case you’re not big on acronyms…

CCK = Church of Christ the King
BBC = British Broadcasting Corporation

…and the former is on the latter this Sunday.

Church of Christ the King is a great church in Brighton, and is part of Newfrontiers, the same network to which the church I attend belongs. This Sunday, 27 May, they are hosting BBC Pentecost Praise, which will be broadcast live on BBC1.

This really should be a great service. If you’re not a churchgoer and think that having any kind of religious service clogging up a considerable portion of your TV channels can only be a bad thing, I hope you will be pleasantly surprised. The show will be just under an hour long, and should be well worth watching. It starts at 10.00am on BBC1.

Sadly (?!) I’ll be sunning myself in Italy on Sunday so will miss it, but why not check it out and let me know how it was?





Dawkins, Fraser, Bartlett and shibba… uh… shibbol… um…

17 02 2012

I have little to say on the Dawkins-memory-lapse that has not already been said. So instead of gloating, musing or a combination of the two, allow me simply to quote my favourite fictitious president:

President Bartlett: There are questions as to the veracity of your claim to the asylum […] How did you become a Christian?

Jhin-Wei: I began attending a house church with my wife in Fujian. Eventually, I was baptized.

President Barlett: How do you practice?

Jhin-Wei: We share bibles – we don’t have enough. We sing hymns. We hear sermons. We recite the Lord’s Prayer. We are charitable.

President Bartlett: Who’s the head of your church?

Jhin-Wei: The head of our parish is an 84 year old man named Wen-Ling. He’s been beaten and  imprisoned many times. The head of our church is Jesus Christ.

President Bartlett: Can you name any of Jesus’ disciples? If you can’t, that’s okay. I usually can’t  remember the names of my kids, or for that matter…

Jhin-Wei: Peter, Andrew, John, Phillip, Bartholomew, Thomas, Matthew, Thaddeus, Simon, Judas and James. Mr. President, Christianity is not demonstrated through a recitation of facts.  You’re seeking evidence of faith, a wholehearted acceptance of God’s promise for a better world. “For we hold that man is justified by faith alone” is what St. Paul said. “Justified by faith alone.” Faith is the true… uh, I’m trying to… shibboleth. Faith is the true shibboleth.

President Bartlett: Yes, it is. And you sir just said the magic word in more ways than one.

(The West Wing: season 2, episode 8, Shibboleth)






What Should Christians Write About?

8 12 2011

“Christians should write about what God wrote about. Everything in the arts is imitation in some way shape or form; godly, gracious, good imitation. Christians should write about what God wrote about, which is to say: oranges, orange rinds, mammoths, clipper ships, marriage, conversion, hanging off of cliffs and watching the river flow. And everything in between and on either side of any one of those things.”
(Douglas Wilson – Wordsmithy)





Eagerly Desire the Gifts…

6 09 2011

If you find yourself at a loose end today, check out part two of the series in response to Douglas Wilson: Eagerly Desire the Gifts, Especially that you may Write Scripture over at whatyouthinkmatters.org in which we look at whether prophecy and scripture writing are necessarily the same thing!

Read, cogitate and join the conversation!





On closed spigots and private spirits

2 09 2011

Should you feel so inclined, you can check out a new post of mine, uploaded today at whatyouthinkmatters.org entitled ‘On closed spigots and private spirits.‘ This is part one of three posts raising some questions on Douglas Wilson’s theology of Spiritual Gifts.

The website has got some good traffic these last few days, and an increasing number of people interacting through the comments. So why not give it a read, check out some of the previous articles, and join in the conversation!





Getting my junk together

31 08 2011

I have an annoying habit – which may well be on account of my gender – of leaving items such as keys, my wallet or loose change scattered in random parts of the house. I walk into the house, and tend to just put down the items on whatever flat space happens to be available at that part particular moment in time.

Having been irritated by this for quite some time, my wife has devised a simple but brilliant solution: a small rectangular plate, approximately 12x5cm, which resides permanently on the bookshelf. This is my space, and we have an agreement that all my random items are to be placed on this plate, and on this plate alone. Not every possession I own, of course, just those little things that I’m tempted to dump on windowsills and promptly forget about. And it works the other way round too; if I fail to put my keys there and instead place them in some unhelpful location, upon finding them, Helen relocates them to the plate. Thus my junk is confined to a 60cm² piece of porcelain.

In recent months I have been scattering thoughts in too many locations around the web – an article here, a blog post there – and I’ve tried not to duplicate material too much for fear of boring absolutely everyone at every juncture. But now even I’m losing track of what I’ve written and when, and so I think the time has come to put all my junk in one place.

So consider this blog something of a porcelain plate!

When I write articles elsewhere, I’ll link to them here as well. That way, everything I say, do and write is in one searchable location, and perhaps I’ll remember where I’ve left my thoughts, should I ever have need for them again.

And so I start with something published today… This is a talk I gave at Newday 2011 called God’s Plan to Change the World, which can be found at the Everything Conference website along with an interactive presentation, my first foray into the wonderful world of prezi.

It was a fun challenge to try to articulate something of the Everything concept to 14-18 year olds… you can be the judge of whether I succeeded! At least, if nothing else, it was amusing making everyone look as stupid as my sister did:


Enjoy!





Riots, Looting and the Myth of Redemptive Violence

8 08 2011

London is in shreds. Rioting has begun to spread: First in Tottenham, then Enfield, and now many other places, including my neighbourhood, Brixton. It’s shocking and saddening when you hear the reports and see the footage of buildings you pass by every day, with bricks through windows and flames tearing their hearts out. Each shop represents a staff of dozens; people’s livelihoods. Each person injured is a son, or a daughter, or father or mother. Each person arrested is a needless waste of human liberty.

I’m not in London at the moment. I’m on holiday outside the city for a few days, and my news is coming from TV reports, online newspapers and twitter searches. It’s strange watching the whole raft of people commenting on the various riots; some in proud approval, some showing off their haul from various shops (a few seemingly oblivious to the inherent stupidity of posting a photograph of your own face next to a stolen plasma screen!), some in shock or fear. Every time I hit refresh there’s a new threat, a new rumour, a new precaution. People speculate about how it’s all been organised and where will be hit next. Who knows how far this will spread?

It’s hard to know if any of the protests were legitimately warranted, even in their nascent form. It’s not yet clear whether Mark Duggan’s death was due to police malpractice, or whether he shot first, and I dare not speculate.

But what is clear is this: responding with violence will achieve little. Violence has a nasty habit of escalating. We could cite hundreds of examples, but one leaps immediately to my mind.

In the Bible, the book of Judges chapter 15, Samson’s father-in-law gives Samson’s wife away to someone else; perhaps a legitimate reason for him to be somewhat irked! Samson responds aggressively, the Philistines up the ante, and the whole thing spirals out of control:

‘Samson said, “This time I have a right to get even with the Philistines; I will really harm them.” So he went out and caught three hundred foxes and tied them tail to tail in pairs. He then fastened a torch to every pair of tails, lit the torches and let the foxes loose in the standing grain of the Philistines. He burned up the shocks and standing grain, together with the vineyards and olive groves.

When the Philistines asked, “Who did this?” they were told, “Samson, the Timnite’s son-in-law, because his wife was given to his companion.”

So the Philistines went up and burned her and her father to death.  Samson said to them, “Since you’ve acted like this, I swear that I won’t stop until I get my revenge on you.” He attacked them viciously and slaughtered many of them. Then he went down and stayed in a cave in the rock of Etam.

The Philistines went up and camped in Judah, spreading out near Lehi. The people of Judah asked, “Why have you come to fight us?”

“We have come to take Samson prisoner,” they answered, “to do to him as he did to us.”

Then three thousand men from Judah went down to the cave in the rock of Etam and said to Samson, “Don’t you realize that the Philistines are rulers over us? What have you done to us?”

He answered, “I merely did to them what they did to me.”’
(Judges 15:3-11)

What is striking about this scenario is the futility of it all. Things so quickly leap from the actions of one person, to the burning of crops, to murder, to mass murder, until over 3,000 men are involved, and 1,000 Philistines get pummelled to death with a donkey’s jawbone!

How quickly too the threats, excuses and defences leap to the tongue:

“I have a right to get even” (v3)
“Since you’ve acted like this, I swear that I won’t stop until I get my revenge on you” (v7)
“We have come […] to do to him as he did to us” (v10)
“I merely did to them what they did to me” (v11)

Humans have an uncanny ability to legitimate their actions and defend the indefensible, at least in their own minds. Even if Duggan was the victim of police malpractice, a violent retort is hardly the answer. How does burning buildings to the ground establish justice? How does robbing a shop, or decimating a bus?

But let’s be clear: most of what has been done this weekend is in no way related to the Duggan incident. I don’t know what motivated the hundreds of youths to smash, maim, burn, destroy and steal, but I doubt that for many of them it was a passion for justice.

Just this week I’ve been thinking about a talk I’m due to give in a month or so. It’s on the latter chapters of the book of Esther, and at this point in the story, the Jewish people are facing extermination. The Persian King Xerxes permitted the Jews to defend themselves, to kill their attackers and ‘to plunder the property of their enemies’ (Esther 8:22) and yet three times we are told that ‘they did not lay their hands on the plunder’ (Esther 9:10, 15, 16). I don’t know why they refused to take the plunder, even when the King had permitted them to. I assume it was to show something of their character: they were not in this for selfish motives, to make money at others’ expense; rather they were trying to establish justice. So they protested strongly, they fought, but they refused to cross over into greed.

Looting would only have undermined their cause, but they demonstrated the purity of their motives by refusing to plunder their enemies.

Of course, at other points the people of God did take spoils from war, so I’m hardly holding them up as a shining example! But for all the questions this passage does raise about the legitimacy of war or self-defence, it tells us one thing: In standing up against injustice, you don’t have to go to extremes. You have a choice. You can draw a line; saying ‘this far and no further.’ You are able to go as far as is necessary to protect yourself, to prove a point, and yet still resist greed and selfish motives. You have a choice about how you conduct yourself.

There is nothing honourable about the way in which people have conducted themselves these last few days. This kind of mindless looting is immoral, and it undermines the original cause: the pursuit of truth and justice. The higher the injury toll goes, the harder it will be to gain sympathy for the cause, and the death of Mark Duggan, innocent or not, will very soon be irretrievably buried under hatred, pain, bitterness and cynicism.

I pray for peace on my home streets. I pray for the family of Mark Duggan. I pray that justice will be done for all involved. I pray for the police, that they may have wisdom to handle the riots with integrity. I pray for those arrested, that they would be truly repentant. I pray for those who are contemplating rioting tonight; that they would think before throwing away their lives. And I pray that Isaiah 2 will be fulfilled even quicker than expected:

‘God will settle disputes for many peoples.
They will beat their swords into plowshares
and their spears into pruning hooks.
Nation will not take up sword against nation,
nor will they train for war anymore.’ (Isaiah 2:2-4)